There are multiple attributes of purity in yoga, which include three fundamental qualities of nature. We have always accepted that yoga has been a boon for us in every session, but whatever we have known about yoga would probably be a task. It is a matter of great good fortune to know the attribute of purity in yoga.
It is not only beneficial for us; it has many qualities, which we are going to discuss today. Yoga is an ancient practice that started in ancient India. Yoga, which we have inherited from our ancestors, is not limited to poses and breathing; various factors need to be known.
You should concentrate on your brain, control, body, and spirit. Yes! You heard it true: you can control your body parts, command your brain, and focus on what to do. We can multitask and increase focus to know the attributes of purity in yoga. ‘Guna’ stands for attribute, quality, and strand.
We can understand the strength of this word, guna means attribute, and this word is taken from Sanskrit’s vocabulary, and the purity you can guess by the name. “Guna”. According to yoga, some fundamental qualities are generally called “Prakriti.” It means nature; these qualities have come from nature, so our ancestors gave this attribute the name of nature, “Prakriti.” The main characters and names of these three activities are dynamism (rajas), inertia (tamas), and harmony (sattva).
These are the principles of activity and attributes of purity in yoga. You can manifest whatever is in the world by holding these activities properly. This is all about your brain. The sooner you control your mind, the sooner you will be able to play this psycho-mental phenomenon.
This works like a game. This yoga practice can change your entire life; you just need to adopt its qualities at the right place and time.
Sattva: The word “Sattva” comes from the Sanskrit vocabulary meaning “existence.” Sattva Guna shows the principles of harmony and balance. It is also mentioned in the “Bhagavad Gita” that sattva guna is “immaculate, illuminating, without ill.” Although sattva, by being one of the gunas, also has multiple effects, binding is also one of the attributes of purity in yoga. It can cause attachment to joy and knowledge. There is a term ‘Sattvic’, but we do not know the meaning of it.
It is used for happiness, purity, light, kindness, forgiveness, patience, harmony, tranquility, and compassion to predominate in your mind. The Sattvic minds of people are quite different from normal people; they love tranquility, a simple lifestyle, and higher thinking, and their hobbies are also very different.
For instance, they like spiritual books, philosophical debates, meditation, yoga, and more. Their personality is more attractive than others, and their vision is quite strong. These are some normal aspects of the sattvic mind. A sattvic mind always finds delight internally, and this purity of mind always comes from an attribute of purity in yoga.
Rajas- The Rajas word also comes from Sanskrit, and the meaning of this word is derived from the root Raj or Ranj, meaning “to be colored, affected, excited, charmed.” Activity and Dynamism are the major principles of Rajas. According to some people, fruit is the joy of acting, on the other hand, the distress of fault.
Its tendencies are far different from Sattva for instance- attraction, affection, aversion & hate are the common objects of Rajas. Moreover, this attribute of purity in yoga springs from thirst and attachment. Our clinging of Action is also through to produce bondage. We have already found traces of this in Maitrayana Upanishad years ago affection, passion, thirst, violence, possessiveness, material acquisitiveness, nepotism, dependence on our environment, repulsion from undesirable sense objects, and fondness for what is desirable.
Although, Rajas can be directed positively and lead to creativity and a constructive attitude. ‘Rajasic’ is different for example when competition, dynamism, activity, restlessness, passion, sensorial desires, lust, and excitement predominate in the mind this is called “Rajasic Mind”.
People with this kind of mind want big cities, material and professional gain, the pleasures of the senses, luxury, competition, challenges, adventures, hard work, and activism. This kind of mind (also referred to as kama manas) is the instinctive mind, full of desires and passions.
The rajasic mind always wants new sensations and variety. It tends to look for the defects of others. It also remembers bad deeds or wrongs done by others and easily forgets their good acts. These two tendencies intensify hatred and cause frequent disturbances in the mind. It is the rajasic mind that splits, separates, divides, and deceptively shows plurality.
Tamas: You can understand this by the name itself; the name ‘Tamas’ refers to the “quality of darkness”.It means the principle of this attribute of purity in yoga is different from other ones. Confusion and disappointment are the shadows of the darkness of Tamas.
Tamas is opposite to Sattva because Sattva is illumination and Tamas is the absence of light and ignorance, so these are so opposed to each other. It states that tamas guna springs from jnana-spiritual ignorance and deludes all beings, binding them by heedlessness, sloth, and sleep, according to the Bhagavad Gita.
Moreover, when we read the Maitrayanaya Upanishad, we can find a long list of characteristics of tamas, where fear, confusion, despondency, grief, hunger, and thirst are the main factors. Tamas produces ignorance and destroys all sense of discrimination. It creates disappointment and difficulty in making decisions.
When ignorance, indifference, carelessness, drowsiness, inertness, dullness, apathy, indulgence in laziness, and stupidity predominate in the mind, it is called tamasic. People with tamasic minds prefer the company of inferior, degraded beings or simply indulge in inert solitude.
Generally, they do not read books, are afraid of work, are melancholic, have no refinement or elegance, and are disinterested in the important aspects of humanity. Often, they are unable to despise others but cannot love them either. Through their attitude, they maintain thoughts of helplessness, suspicion, indifference, and stupidity.
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